Feria Quarta Quattuor Temporum Pentecostes ~ Dies Octavæ I. classis


Matutinum    6-12-2019

Incipit
V. Dómine, lábia +︎ mea apéries.
R. Et os meum annuntiábit laudem tuam.
V. Deus in adiutórium meum inténde.
R. Dómine, ad adiuvándum me festína.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Allelúia.
Íncipit
V. Abre tú, Señor, +︎ mis labios.
R. Y cantará mi boca tus alabanzas.
V. Deus in adjutórium meum inténde.
R. Dómine, ad adjuvándum me festína.
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. Como era en el principio, ahora y siempre, * y por los siglos de los siglos. Amén.
Aleluya.
Invitatorium {Antiphona ex Commune aut Festo}
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
Veníte, exsultémus Dómino, iubilémus Deo, salutári nostro: præoccupémus fáciem eius in confessióne, et in psalmis iubilémus ei.
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos, quóniam non repéllet Dóminus plebem suam: quia in manu eius sunt omnes fines terræ, et altitúdines móntium ipse cónspicit.
Ant. Veníte, adorémus, allelúia.
Quóniam ipsíus est mare, et ipse fecit illud, et áridam fundavérunt manus eius (genuflectitur) veníte, adorémus, et procidámus ante Deum: plorémus coram Dómino, qui fecit nos, quia ipse est Dóminus, Deus noster; nos autem pópulus eius, et oves páscuæ eius.
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
Hódie, si vocem eius audiéritis, nolíte obduráre corda vestra, sicut in exacerbatióne secúndum diem tentatiónis in desérto: ubi tentavérunt me patres vestri, probavérunt et vidérunt ópera mea.
Ant. Veníte, adorémus, allelúia.
Quadragínta annis próximus fui generatióni huic, et dixi; Semper hi errant corde, ipsi vero non cognovérunt vias meas: quibus iurávi in ira mea; Si introíbunt in réquiem meam.
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Ant. Veníte, adorémus, allelúia.
Ant. Allelúia, Spíritus Dómini replévit orbem terrárum: * Veníte, adorémus, allelúia.
Invitatorio {Antífona from the Common or Feast}
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
Come let us praise the Lord with joy: let us joyfully sing to God our saviour. Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
For the Lord is a great God, and a great King above all gods. For the Lord will not cast off his people: for in his hand are all the ends of the earth, and the heights of the mountains are his.
Ant. O come, let us worship Him, alleluia.
For the sea is his, and he made it: and his hands formed the dry land. (genuflect) Come let us adore and fall down: and weep before the Lord that made us: For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
Today if you shall hear his voice, harden not your hearts: As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.
Ant. O come, let us worship Him, alleluia.
Forty years long was I offended with that generation, and I said: These always err in heart. And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. Como era en el principio, ahora y siempre, * y por los siglos de los siglos. Amén.
Ant. O come, let us worship Him, alleluia.
Ant. Alleluia, the Spirit of the Lord filleth the world: * O come, let us worship Him, alleluia.
Hymnus {ex Commune aut Festo}
Iam Christus astra ascénderat,
Revérsus unde vénerat,
Patris fruéndum múnere,
Sanctum datúrus Spíritum.

Solémnis urgébat dies,
Quo mýstico septémplici
Orbis volútus sépties,
Signat beáta témpora.

Cum lucis hora tértia
Repénte mundus íntonat,
Apóstolis orántibus
Deum veníre núntiat.

De Patris ergo lúmine
Decórus ignis almus est,
Qui fida Christi péctora
Calóre Verbi cómpleat.

Impléta gaudent víscera,
Affláta Sancto Spíritu,
Vocésque divérsas sonant,
Fantur Dei magnália.

Notíque cunctis Géntibus,
Græcis, Latínis, Bárbaris,
Simúlque demirántibus,
Linguis loquúntur ómnium.

Iudǽa tunc incrédula,
Vesána torvo spiritu,
Madére musto sóbrios
Christi fidéles íncrepat.

Sed éditis miráculis
Occúrrit, et docet Petrus,
Falsum profári pérfidos,
Ioéle teste cómprobans.

Deo Patri sit gloria,
Et Fílio, qui a mórtuis
Surréxit, ac Paráclito,
In sæculórum sǽcula.
Amen.
Himno {from the Common or Feast}
Now Christ, ascending whence he came,
Had mounted o'er the starry frame,
The Holy Ghost on man below,
The Father's promise, to bestow.

The solemn time was drawing nigh,
Replete with heav'nly mystery,
On seven days' sevenfold circles borne,
That first and blessèd Whitsun-morn.

When the third hour shone all around,
There came a rushing mighty sound,
And told the Apostles, while in prayer,
That, as was promised, God was there.

Forth from the Father's light it came,
That beautiful and kindly flame:
To fill with fervour of his word
The spirits faithful to their Lord.

With joy the Apostles' breasts are fired,
By God the Holy Ghost inspired:
And straight, in divers kinds of speech,
The wondrous works of God they preach.

To men of every race they speak,
Alike barbarian, Roman, Greek:
From the same lips, with awe and fear,
All men their native accents hear.

But Juda's sons, e'en faithless yet,
With mad infuriate rage beset,
To mock Christ's followers combine,
As drunken all with new-made wine.

When lo! with signs and mighty deeds,
Stands Peter in the midst, and pleads;
Confounding their malignant lie
By Joel's ancient prophecy.

To God the Father let us sing,
To God the Son, our risen King,
And equally let us adore
The Spirit, God forevermore.
Amen.
Psalmi cum lectionibus {Antiphonæ et Psalmi ex Proprio de Tempore}
Nocturn I
Salmos con lecturas {Antífonas y salmos from the Proper of the season}
Nocturn I
Ant. Factus est * repénte de cælo sonus adveniéntis spíritus veheméntis, allelúia, allelúia.
Psalmus 47 [1]
47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Factus est repénte de cælo sonus adveniéntis spíritus veheméntis, allelúia, allelúia.
Ant. Suddenly there came a sound from heaven * as of a rushing mighty wind, alleluia, alleluia.
Salmo 47 [1]
47:2 Great is the Lord, and exceedingly to be praised * in the city of our God, in his holy mountain.
47:3 With the joy of the whole earth is mount Sion founded, * on the sides of the north, the city of the great king.
47:4 In her houses shall God be known, * when he shall protect her.
47:5 For behold the kings of the earth assembled themselves: * they gathered together.
47:6 So they saw, and they wondered, they were troubled, they were moved: * trembling took hold of them.
47:7 There were pains as of a woman in labour; * with a vehement wind thou shalt break in pieces the ships of Tharsis.
47:9 As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: * God hath founded it for ever.
47:10 We have received thy mercy, O God, * in the midst of thy temple.
47:11 According to thy name, O God, so also is thy praise unto the ends of the earth: * thy right hand is full of justice.
47:12 Let mount Sion rejoice, and the daughters of Juda be glad; * because of thy judgments, O Lord.
47:13 Surround Sion, and encompass her: * tell ye in her towers.
47:14 Set your hearts on her strength; and distribute her houses, * that ye may relate it in another generation.
47:15 For this is God, our God unto eternity, and for ever and ever: * he shall rule us for evermore.
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. Como era en el principio, ahora y siempre, * y por los siglos de los siglos. Amén.

Ant. Suddenly there came a sound from heaven as of a rushing mighty wind, alleluia, alleluia.
Ant. Confírma hoc, Deus, * quod operátus es in nobis: a templo sancto tuo, quod est in Ierúsalem, allelúia, allelúia.
Psalmus 67 [2]
67:2 Exsúrgat Deus, et dissipéntur inimíci eius, * et fúgiant qui odérunt eum, a fácie eius.
67:3 Sicut déficit fumus, defíciant: * sicut fluit cera a fácie ignis, sic péreant peccatóres a fácie Dei.
67:4 Et iusti epuléntur, et exsúltent in conspéctu Dei: * et delecténtur in lætítia.
67:5 Cantáte Deo, psalmum dícite nómini eius: * iter fácite ei, qui ascéndit super occásum: (fit reverentia) Dóminus nomen illi.
67:5 Exsultáte in conspéctu eius: * turbabúntur a fácie eius, patris orphanórum et iúdicis viduárum.
67:6 Deus in loco sancto suo: * Deus, qui inhabitáre facit uníus moris in domo:
67:7 Qui edúcit vinctos in fortitúdine, * simíliter eos qui exásperant, qui hábitant in sepúlcris.
67:8 Deus, cum egrederéris in conspéctu pópuli tui, * cum pertransíres in desérto:
67:9 Terra mota est, étenim cæli distillavérunt a fácie Dei Sínai, * a fácie Dei Israël.
67:10 Plúviam voluntáriam segregábis, Deus, hereditáti tuæ: * et infirmáta est, tu vero perfecísti eam.
67:11 Animália tua habitábunt in ea: * parásti in dulcédine tua páuperi, Deus.
67:12 Dóminus dabit verbum evangelizántibus, * virtúte multa.
67:13 Rex virtútum dilécti dilécti: * et speciéi domus divídere spólia.
67:14 Si dormiátis inter médios cleros, pennæ colúmbæ deargentátæ, * et posterióra dorsi eius in pallóre auri.
67:15 Dum discérnit cæléstis reges super eam, nive dealbabúntur in Selmon: * mons Dei, mons pinguis.
67:16 Mons coagulátus, mons pinguis: * ut quid suspicámini montes coagulátos?
67:17 Mons, in quo beneplácitum est Deo habitáre in eo: * étenim Dóminus habitábit in finem.
67:18 Currus Dei decem míllibus múltiplex, míllia lætántium: * Dóminus in eis in Sina in sancto.
67:19 Ascendísti in altum, cepísti captivitátem: * accepísti dona in homínibus.
67:19 Étenim non credéntes, * inhabitáre Dóminum Deum.
67:20 Benedíctus Dóminus die quotídie: * prósperum iter fáciet nobis Deus salutárium nostrórum.
67:21 Deus noster, Deus salvos faciéndi: * et Dómini Dómini éxitus mortis.
67:22 Verúmtamen Deus confrínget cápita inimicórum suórum: * vérticem capílli perambulántium in delíctis suis.
67:23 Dixit Dóminus: Ex Basan convértam, * convértam in profúndum maris:
67:24 Ut intingátur pes tuus in sánguine: * lingua canum tuórum ex inimícis, ab ipso.
67:25 Vidérunt ingréssus tuos, Deus: * ingréssus Dei mei: regis mei qui est in sancto.
67:26 Prævenérunt príncipes coniúncti psalléntibus: * in médio iuvenculárum tympanistriárum.
67:27 In ecclésiis benedícite Deo Dómino, * de fóntibus Israël.
67:28 Ibi Béniamin adolescéntulus: * in mentis excéssu.
67:28 Príncipes Iuda, duces eórum: * príncipes Zábulon, príncipes Néphtali.
67:29 Manda, Deus, virtúti tuæ: * confírma hoc, Deus, quod operátus es in nobis.
67:30 A templo tuo in Ierúsalem, * tibi ófferent reges múnera.
67:31 Íncrepa feras arúndinis, congregátio taurórum in vaccis populórum: * ut exclúdant eos, qui probáti sunt argénto.
67:32 Díssipa gentes, quæ bella volunt: vénient legáti ex Ægýpto: * Æthiópia prævéniet manus eius Deo.
67:33 Regna terræ, cantáte Deo: * psállite Dómino.
67:34 Psállite Deo, qui ascéndit super cælum cæli, * ad Oriéntem.
67:35 Ecce dabit voci suæ vocem virtútis, date glóriam Deo super Israël, * magnificéntia eius, et virtus eius in núbibus.
67:36 Mirábilis Deus in sanctis suis, Deus Israël ipse dabit virtútem, et fortitúdinem plebi suæ, * benedíctus Deus.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Confírma hoc, Deus, quod operátus es in nobis: a templo sancto tuo, quod est in Ierúsalem, allelúia, allelúia.
Ant. Strengthen, O God, that which Thou hast wrought for us, * because of thy holy Temple at Jerusalem, alleluia, alleluia.
Salmo 67 [2]
67:2 ¡Álzase Dios! Desaparecen sus enemigos, * huyen a su vista todos los que le odian.
67:3 Se desvanecen como se desvanece el humo; * como al fuego se funde la cera, perecen los impíos ante la presencia de Dios.
67:4 ¡Alégranse, por el contrario, los justos, * gózanse y saltan de júbilo ante Dios!
67:5 Cantad a Dios, ensalzad su nombre, * allanad el camino al que viene cabalgando sobre las nubes; (hacer reverencia) Yavé es su nombre; saltad de júbilo ante El.
67:6 El padre de los huérfanos, el defensor de las viudas, * es Dios en su santo tabernáculo;
67:7 Dios, que da casa a los desamparados, * que pone en prosperidad a los cautivos; * sólo los rebeldes se quedarán al seco.
67:8 Cuando ibas, ¡oh Dios!, a la cabeza de tu pueblo, * cuando avanzabas por el desierto.
67:9 Tembló la tierra y se deshicieron los cielos ante ti; * tembló el Sinaí ante Dios, el Dios de Israel.
67:10 Tú llovías, ¡oh Dios!, una lluvia de dones sobre tu heredad, * y cuando ésta desfallecía, tú la recreabas.
67:11 Tus animales se posaron en ella; * tú preparaste tus bienes a los menesterosos.
67:12 Da su voz de mande el Señor; * vienen en tropel los portadores de buenas nuevas: «Huyen los reyes de los ejércitos, huyen;
67:13 Aun la mujer casera * participa en el botín».
67:14 Y mientras vosotros reposáis entre los oviles, * ella, como alas de paloma, está cubierta de plata, * y como plumas de amarillo oro.
67:15 Al dispersar el Omnipotente los reyes en la tierra, * cayó en el Salmón la nieve.
67:16 Montes de Dios son los montes de Basan; * montes llenos de cumbre los montes de Basan.
67:17 Mas ¿por qué miráis con malos ojos vosotros, montes encumbrados, * al monte que eligió Dios para morada suya, * en el que por siempre habitará Yavé?
67:18 Los carros de Dios son millares y millares de millares; * viene entre ellos Yavé del Sinaí a su santuario.
67:19 Subiste a lo alto, llevando cautivos, * recibiendo hombres como presentes, * aun de los que se resistían a habitar allí, ¡oh Yavé Dios!
67:20 Bendito sea todos los dias Yavé. * El lleva nuestra carga, * el Dios de nuestra salvación.
67:2 Í Dios es Dios nuestro para salvarnos, * y es Yavé quien tiene en su mano las evasiones de la muerte.
67:22 Pues Dios rompe la cabeza a sus enemigos * y el cuero cabelludo al que persiste en su maldad.
67:23 Dijo el Señor: Te haré volver de Basan, * te sacaré del fondo de los mares.
67:24 Para que puedas enrojecer tus pies en la sangre, * y la lengua de tus perros en la sangre de tus enemigos.
67:25 Aparece tu cortejo, ¡oh Yavé!, * el cortejo de mi Dios, de mi Rey, en el santuario.
67:26 Preceden los cantores, detrás los músicos, * en medio los coros de vírgenes con címbalos.
67:27 Bendecid a Dios en las asambleas, a Yavé, vosotros, príncipes de Israel.
67:28 Allí está Benjamín, el más joven, a la cabeza; * allí los príncipes de Judá en muchedumbre; * allí los príncipes de Zabulón, los de Neftalí.
67:29 Manda, Dios, tus ejércitos; * confirma, ¡oh Señor!, lo que en favor nuestro has hecho.
67:30 Por tu templo, en Jerusalén, * te ofrecen dones los reyes.
67:3 I Espanta a las fieras del cañaveral, * la manada de los toros, los novillos de los pueblos; * prostérnense ofreciendo barras de plata; * dispersa a los pueblos que se deleitan en la guerra.
67:32 Vienen príncipes de Egipto, * y Etiopía se apresura a presentar sus manos a Dios.
67:33 Reinos de la tierra, cantad a Dios, * entonad salmos a Yavé.
67:34 Al que cabalga sobre los cielos de los cielos eternos, * al que hace oir su voz, su voz potente.
67:35 Dad a Dios el poder. * Resplandezca su gloria sobre Israel, y su majestad en las nubes.
67:36 Terrible es Dios en su santuario, el Dios de Israel, el que da a su pueblo fuerza y poderío. * ¡Bendito sea Dios!
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. Como era en el principio, ahora y siempre, * y por los siglos de los siglos. Amén.

Ant. Strengthen, O God, that which Thou hast wrought for us, because of thy holy Temple at Jerusalem, alleluia, alleluia.
Ant. Emítte Spíritum tuum, * et creabúntur: et renovábis fáciem terræ, allelúia, allelúia.
Psalmus 103 [3]
103:1 Bénedic, ánima mea, Dómino: * Dómine, Deus meus, magnificátus es veheménter.
103:1 Confessiónem, et decórem induísti: * amíctus lúmine sicut vestiménto:
103:2 Exténdens cælum sicut pellem: * qui tegis aquis superióra eius.
103:3 Qui ponis nubem ascénsum tuum: * qui ámbulas super pennas ventórum.
103:4 Qui facis ángelos tuos, spíritus: * et minístros tuos ignem uréntem.
103:5 Qui fundásti terram super stabilitátem suam: * non inclinábitur in sǽculum sǽculi.
103:6 Abýssus, sicut vestiméntum, amíctus eius: * super montes stabunt aquæ.
103:7 Ab increpatióne tua fúgient: * a voce tonítrui tui formidábunt.
103:8 Ascéndunt montes: et descéndunt campi * in locum, quem fundásti eis.
103:9 Términum posuísti, quem non transgrediéntur: * neque converténtur operíre terram.
103:10 Qui emíttis fontes in convállibus: * inter médium móntium pertransíbunt aquæ.
103:11 Potábunt omnes béstiæ agri: * exspectábunt ónagri in siti sua.
103:12 Super ea vólucres cæli habitábunt: * de médio petrárum dabunt voces.
103:13 Rigans montes de superióribus suis: * de fructu óperum tuórum satiábitur terra:
103:14 Prodúcens fænum iuméntis, * et herbam servitúti hóminum:
103:14 Ut edúcas panem de terra: * et vinum lætíficet cor hóminis:
103:15 Ut exhílaret fáciem in óleo: * et panis cor hóminis confírmet.
103:16 Saturabúntur ligna campi, et cedri Líbani, quas plantávit: * illic pásseres nidificábunt.
103:17 Heródii domus dux est eórum: * montes excélsi cervis: petra refúgium herináciis.
103:19 Fecit lunam in témpora: * sol cognóvit occásum suum.
103:20 Posuísti ténebras, et facta est nox: * in ipsa pertransíbunt omnes béstiæ silvæ.
103:21 Cátuli leónum rugiéntes, ut rápiant, * et quǽrant a Deo escam sibi.
103:22 Ortus est sol, et congregáti sunt: * et in cubílibus suis collocabúntur.
103:23 Exíbit homo ad opus suum: * et ad operatiónem suam usque ad vésperum.
103:24 Quam magnificáta sunt ópera tua, Dómine! * ómnia in sapiéntia fecísti: impléta est terra possessióne tua.
103:25 Hoc mare magnum, et spatiósum mánibus: * illic reptília, quorum non est númerus.
103:26 Animália pusílla cum magnis: * illic naves pertransíbunt.
103:27 Draco iste, quem formásti ad illudéndum ei: * ómnia a te exspéctant ut des illis escam in témpore.
103:28 Dante te illis, cólligent: * aperiénte te manum tuam, ómnia implebúntur bonitáte.
103:29 Averténte autem te fáciem, turbabúntur: * áuferes spíritum eórum, et defícient, et in púlverem suum reverténtur.
103:30 Emíttes spíritum tuum, et creabúntur: * et renovábis fáciem terræ.
103:31 Sit glória Dómini in sǽculum: * lætábitur Dóminus in opéribus suis:
103:32 Qui réspicit terram, et facit eam trémere: * qui tangit montes, et fúmigant.
103:33 Cantábo Dómino in vita mea: * psallam Deo meo, quámdiu sum.
103:34 Iucúndum sit ei elóquium meum: * ego vero delectábor in Dómino.
103:35 Defíciant peccatóres a terra, et iníqui ita ut non sint: * bénedic, ánima mea, Dómino.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Emítte Spíritum tuum, et creabúntur: et renovábis fáciem terræ, allelúia, allelúia.
Ant. Send forth thy Spirit, and they shall be created * and Thou shalt renew the face of the earth, alleluia, alleluia.
Salmo 103 [3]
103:1 Bless the Lord, O my soul: * O Lord my God, thou art exceedingly great.
103:1 Thou hast put on praise and beauty: * and art clothed with light as with a garment.
103:2 Who stretchest out the heaven like a pavilion: * who coverest the higher rooms thereof with water.
103:3 Who makest the clouds thy chariot: * who walkest upon the wings of the winds.
103:4 Who makest thy angels spirits: * and thy ministers a burning fire.
103:5 Who hast founded the earth upon its own bases: * it shall not be moved for ever and ever.
103:6 The deep like a garment is its clothing: * above the mountains shall the waters stand.
103:7 At thy rebuke they shall flee: * at the voice of thy thunder they shall fear.
103:8 The mountains ascend, and the plains descend * into the place which thou hast founded for them.
103:9 Thou hast set a bound which they shall not pass over; * neither shall they return to cover the earth.
103:10 Thou sendest forth springs in the vales: * between the midst of the hills the waters shall pass.
103:11 All the beasts of the field shall drink: * the wild asses shall expect in their thirst.
103:12 Over them the birds of the air shall dwell: * from the midst of the rocks they shall give forth their voices.
103:13 Thou waterest the hills from thy upper rooms: * the earth shall be filled with the fruit of thy works:
103:14 Bringing forth grass for cattle, * and herb for the service of men.
103:14 That thou mayst bring bread out of the earth: * and that wine may cheer the heart of man.
103:15 That he may make the face cheerful with oil: * and that bread may strengthen man’s heart.
103:16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted: * there the sparrows shall make their nests.
103:17 The highest of them is the house of the heron. * The high hills are a refuge for the harts, the rock for the irchins.
103:19 He hath made the moon for seasons: * the sun knoweth his going down.
103:20 Thou hast appointed darkness, and it is night: * in it shall all the beasts of the woods go about:
103:21 The young lions roaring after their prey, * and seeking their meat from God.
103:22 The sun ariseth, and they are gathered together: * and they shall lie down in their dens.
103:23 Man shall go forth to his work, * and to his labour until the evening.
103:24 How great are thy works, O Lord? * thou hast made all things in wisdom: the earth is filled with thy riches.
103:25 So is this great sea, which stretcheth wide its arms: * there are creeping things without number:
103:26 Creatures little and great. * There the ships shall go.
103:27 This sea dragon which thou hast formed to play therein. * All expect of thee that thou give them food in season.
103:28 What thou givest to them they shall gather up: * when thou openest thy hand, they shall all be filled with good.
103:29 But if thou turnest away thy face, they shall be troubled: * thou shalt take away their breath, and they shall fail, and shall return to their dust.
103:30 Thou shalt send forth thy spirit, and they shall be created: * and thou shalt renew the face of the earth.
103:31 May the glory of the Lord endure for ever: * the Lord shall rejoice in his works.
103:32 He looketh upon the earth, and maketh it tremble: * he toucheth the mountains, and they smoke.
103:33 I will sing to the Lord as long as I live: * I will sing praise to my God while I have my being.
103:34 Let my speech be acceptable to him: * but I will take delight in the Lord.
103:35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: * O my soul, bless thou the Lord.
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. Como era en el principio, ahora y siempre, * y por los siglos de los siglos. Amén.

Ant. Send forth thy Spirit, and they shall be created and Thou shalt renew the face of the earth, alleluia, alleluia.
V. Repléti sunt omnes Spíritu Sancto, allelúia.
R. Et cœpérunt loqui, allelúia.
V. They were all filled with the Holy Ghost. Alleluia.
R. And began to speak. Alleluia.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
V. Et ne nos indúcas in tentatiónem:
R. Sed líbera nos a malo.
Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus. Amen.
Padre nuestro que estás en el cielo, santificado sea tu nombre; venga a nosotros tu reino; hágase tu voluntad en la tierra como en el cielo. Danos hoy nuestro pan de cada día; perdona nuestras deudas, como también nosotros perdonamos
a nuestros deudores:
V. No nos dejes caer en tentación:
R. Y líbranos del mal.
Absolución. May the Almighty and merciful Lord loose us from the bonds of our sins. Amen.

V. Iube, Dómine, benedícere.
Benedictio. Evangélica léctio sit nobis salus et protéctio. Amen.

Lectio 1
Léctio sancti Evangélii secúndum Ioánnem
Ioannes 6:44-52
In illo témpore: Dixit Iesus turbis Iudæórum: Nemo potest veníre ad me, nisi Pater, qui misit me, tráxerit eum. Et réliqua.

Homilía sancti Augustíni Epíscopi
Tract. 26 in Ioann., post init.
Noli cogitáre te invítum trahi: tráhitur ánimus et amóre. Nec timére debémus, ne ab homínibus, qui verba perpéndunt, et a rebus máxime divínis intellegéndis longe remóti sunt, in hoc Scripturárum sanctárum evangélico verbo fórsitan reprehendámur, et dicátur nobis: Quómodo voluntáte credo, si trahor? Ego dico: Parum est voluntáte: étiam voluptáte tráheris. Quid est, trahi voluptáte? Delectáre in Dómino: et dabit tibi petitiónes cordis tui. Est quædam volúptas cordis, cui panis dulcis est ille cæléstis. Porro si poétæ dícere licuit: Trahit sua quemque volúptas: non necéssitas, sed volúptas; non obligátio, sed delectátio: quanto fórtius nos dícere debémus, trahi hóminem ad Christum, qui delectátur veritáte, delectátur beatitúdine, delectátur iustítia, delectátur sempitérna vita, quod totum Christus est? An vero habent córporis sensus voluptátes suas, et ánimus deséritur a voluptátibus suis? Si ánimus non habet voluptátes suas, unde dícitur: Fílii autem hóminum sub tégmine alárum tuárum sperábunt: inebriabúntur ab ubertáte domus tuæ, et torrénte voluptátis tuæ potábis eos. Quóniam apud te est fons vitæ: et in lúmine tuo vidébimus lumen.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. Disciplínam et sapiéntiam dócuit eos Dóminus, allelúia: firmávit in illis grátiam Spíritus sui,
* Et intelléctu implévit corda eórum, allelúia.
V. Repentíno namque sónitu Spíritus Sanctus super eos venit.
R. Et intelléctu implévit corda eórum, allelúia.

V. Grant, Lord, a blessing.
Bendición. May the Gospel's holy lection be our safety and protection. Amen.

Lectura 1
Continuation of the Holy Gospel according to John
John 6:44-52
At that time, Jesus said unto the multitudes of the Jews: No man can come to Me, except the Father, Which hath sent me, draw him. And so on.

Homily by St. Augustine, Bishop of Hippo.
26th Tract on John.
Think not that thou art drawn against thy will; the soul is drawn, not willingly only, but lovingly. Neither must we be afraid lest men who are great weighers of words, and very far from understanding the things of God, should catch us up upon this Gospel doctrine of the Holy Scriptures, and should say to us: How can my faith be willing if am drawn? I answer: Thou art not drawn as touching thy will, but by pleasure. And, now, what is being drawn by pleasure? Delight thyself in the Lord, and He shall give thee the desires of thine heart. Ps. xxxvi. 4. There is pleasure in that heart to which the Bread That came down from heaven is sweet. The poet is allowed to say His special pleasure draweth each, but pleasure, which so draweth, is not a necessity, not a bond, but a delight how much more strongly, may we say that men are drawn to Christ, who delight in truth, who delight in blessedness, who delight in righteousness, who delight in life everlasting, since truth and blessedness, and righteousness and everlasting life are all to be found in Christ? Or have the bodily senses pleasure, and the spiritual senses none? If the spiritual sense have no pleasures, wherefore is it written: And the children of men shall put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house, and Thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life, and in thy light shall we see light. Ps. xxxv. 8.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. The Lord taught them good judgment and knowledge, Alleluia. He established in them the grace of His Spirit,
* And filled their hearts with understanding. Alleluia.
V. For with a sudden sound the Holy Ghost came upon them.
R. And filled their hearts with understanding. Alleluia.
V. Iube, Dómine, benedícere.
Benedictio. Divínum auxílium máneat semper nobíscum. Amen.

Lectio 2
Da amántem, et sentit quod dico: da desiderántem, da esuriéntem, da in ista solitúdine peregrinántem, atque sitiéntem, et fontem ætérnæ pátriæ suspirántem: da talem, et scit quid dicam. Si autem frígido loquor, nescit, quid loquor. Tales erant isti, qui ínvicem murmurábant. Pater, inquit, quem tráxerit, venit ad me. Quid est autem, Pater quem tráxerit, cum ipse Christus trahat? Quare vóluit dícere, Pater quem tráxerit? Si trahéndi sumus, ab illo trahámur, cui dicit quædam, quæ díligit: Post odórem unguentórum tuórum currémus. Sed quid intéllegi vóluit, advertámus fratres, et, quantum possúmus, capiámus. Trahit Pater ad Fílium eos, qui proptérea credunt in Fílium, quia eum cógitant Patrem habére Deum. Deus enim Pater æquálem sibi génuit Fílium; et qui cógitat, atque in fide sua sentit et rúminat, æquálem esse Patri eum, in quem credit, ipsum trahit Pater ad Fílium.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. Ite in univérsum orbem, et prædicáte Evangélium, allelúia:
* Qui credíderit et baptizátus fúerit, salvus erit, allelúia, allelúia, allelúia.
V. In nómine meo dæmónia eícient, linguis loquéntur novis, serpéntes tollent.
R. Qui credíderit et baptizátus fúerit, salvus erit, allelúia, allelúia, allelúia.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Qui credíderit et baptizátus fúerit, salvus erit, allelúia, allelúia, allelúia.
V. Grant, Lord, a blessing.
Bendición. God's most mighty strength alway be His people's staff and stay. Amen.

Lectura 2
Give me a lover, and he will catch my meaning; give me one who longs, give me an hungerer, give me a wanderer in this desert, a thirst and gasping for the fountains of the eternal Fatherland; give me such an one, and he will catch my meaning. If I talk to some cold creature, he will not. Such cold creatures were they of whom it is written: The Jews then murmured at Him because He said, I am the Bread Which came down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and Mother we know? How is it then that He saith: I came down from heaven? Jesus therefore answered and said unto them: Murmur not among yourselves. No man can come to Me, except the Father, Which hath sent Me, draw him. 41-44. But wherefore speaketh Christ of them whom the Father draweth, since He Himself draweth. Why was it His will to say: No man can come to Me except the Father draw him? If we are to be drawn, let us be drawn by Him to Whom one that loved much said: Draw me, we will run after the savour of thy good ointments. Cant. i. 4. But let us consider, my brethren, what He meant, and understand it as well as we can. The Father draweth to the Son them who believe in the Son, because they are persuaded that He hath God to His Father. God the Father begetteth to Himself a coequal Son; and whosoever is persuaded, and realiseth unto himself by faith, and thinketh, that He in Whom he believeth is equal to the Father, him the Father is drawing unto the Son.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. Go ye unto all the world and preach the Gospel. Alleluia.
* He that believeth, and is baptized, shall be saved. Alleluia, Alleluia, Alleluia.
V. In My Name shall they cast out devils; they shall speak with new tongues; they shall take up serpents.
R. He that believeth, and is baptized, shall be saved. Alleluia, Alleluia, Alleluia.
V. Gloria al Padre, al Hijo, * y al Espíritu Santo.
R. He that believeth, and is baptized, shall be saved. Alleluia, Alleluia, Alleluia.
V. Iube, Dómine, benedícere.
Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum. Amen.

Lectio 3
Aríus crédidit creatúram, non eum traxit Pater; quia non consíderat Patrem, qui Fílium non credit æquálem. Quid dicis, o Ari? quid dicis, hærétice? quid loquéris? Quid est Christus? Non, inquit, Deus verus, sed quem fecit Deus verus. Non te traxit Pater; non enim intellexísti Patrem, cuius Fílium negas. Aliud cógitas, non est ipse Fílius: nec a Patre tráheris, nec ad Fílium tráheris. Aliud est enim Fílius, áliud quod tu dicis. Photínus dicit: Homo solum est Christus, non est et Deus. Qui sic credit, non Pater eum traxit. Quem traxit Pater? Illum qui dicit: Tu es Christus Fílius Dei vivi. Ramum víridem osténdis ovi, et trahis illam. Nuces púero demonstrántur, et tráhitur: et quod currit, tráhitur, amándo tráhitur, sine læsióne córporis tráhitur, cordis vínculo tráhitur. Si ergo ista, quæ inter delícias et voluptátes terrénas revelántur amántibus, trahunt, quóniam verum est, Trahit sua quemque volúptas; non trahit revelátus Christus a Patre? Quid enim fórtius desíderat anima, quam veritátem?
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.


Te Deum
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:

(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.

Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.

Fit reverentia
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.

Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

Sequens versus dicitur flexis genibus
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.

Ætérna fac cum Sanctis tuis * in glória numerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.

Fit reverentia, secundum consuetudinem
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.

Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
V. Grant, Lord, a blessing.
Bendición. May He that is the Angels' King to that high realm His people bring. Amen.

Lectura 3
Arius, who believed that the Son was made, was not one of them whom the Father draweth since whosoever believeth not that the Father is a Father by the begetting of a coequal Son, such an one knoweth not the Father. What sayest thou, O Arius? What sayest thou, O thou heretic? What is thy profession? What is Christ? He is not, saith Arius, Himself Very God. Then, O Arius, the Father hath not drawn thee; thou hast not understood His dignity as a Father, to Whom thou deniest His Son. Thou dost deny the existence of the Son of God, the Father draweth thee not, and thou art not drawn to the Son, since the Son of whom thou speakest is another son, [existing only in thine imagination,] and not the really existent Son. Photinus said: Christ is a mere man, and not God at all. He who uttered those words was not one of them whom the Father draweth. But whom hath the Father drawn? The Father drew him who said: Thou art the Christ, the Son of the living God. Matth. xvi. 16, 17. Show a sheep a green bough, and thou drawest him. Let a boy see some nuts, and he is drawn by them. As they run, they are drawn, drawn by taste, drawn without bodily hurt, drawn by a line bound to their heart. If, then, among earthly things, such as be sweet and pleasant draw such as love them, as soon as they see them, so that it is truth to say, His special pleasure draweth each, doth not that Christ, Whom the Father hath revealed, draw? What stronger object of love can a soul have than the Truth?
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.


Te Deum
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:

(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.

Pleni sunt cæli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.

Fit reverentia
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.

Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.

Sequens versus dicitur flexis genibus
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.

Ætérna fac cum Sanctis tuis * in glória numerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.

Fit reverentia, secundum consuetudinem
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.

Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
Reliqua omittuntur, nisi Laudes separandae sint.
Skip the rest, unless praying Lauds separately.
Oratio {ex Proprio de Tempore}
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
Orémus
Mentes nostras, quǽsumus, Dómine, Paráclitus, qui a te procédit, illúminet: et indúcat in omnem, sicut tuus promísit Fílius, veritátem:
Qui tecum vivit et regnat in unitáte eiúsdem Spíritus Sancti Deus per ómnia sǽcula sæculórum.
R. Amen.

Oración {from the Proper of the season}
V. Escucha, Señor, mi oración.
R. Y llegue a ti mi clamor.
Oremos.
O Lord, we beseech thee, that the Comforter, Which proceeded from thee, may enlighten our minds, and lead us into all truth, even as thy Son hath promised unto us.
Qui tecum vivit et regnat in unitáte ejúsdem Spíritus Sancti Deus per ómnia sǽcula sæculórum.
R. Amen.

Conclusio
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
V. Benedicámus Dómino.
R. Deo grátias.
V. Fidélium ánimæ per misericórdiam Dei requiéscant in pace.
R. Amen.
Conclusión
V. Escucha, Señor, mi oración.
R. Y llegue a ti mi clamor.
V. Bendigamos al Señor.
R. A Dios gracias.
V. Fidélium ánimæ per misericórdiam Dei requiéscant in pace.
R. Amen.

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